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(Conspiracy Nation, 11/29/05)
-- This was one of the most amazing events ever seen. Scores of
thousands of Europeans heard the exhortations of either a demented or
an inspired wandering preacher, Peter
the Hermit (image, left), and heeded his message. They left all
behind and journeyed hundreds of miles, to rescue Jerusalem from the
Musulman. Peter, a sort of Billy Graham of his time, awoke an intense
revivalism. He is described as "pusillus,
persona contemptibilis, vivacis ingenii, et oculum habens perspicacem
gratumque, et sponte fluens ei non deerat eloquium." [1] He had
been in the Holy Land where the
infidels mistreated pilgrims, had seen and suffered same, and
had returned to Europe bearing news of Muslim
outrage. At first, the Turks
or Turkmans had been
fragmented. But then arose the Turkish leader Mamood. He waged "holy war" against
the Hindoos of Hindostan. "To the religion of Hindostan the zealous Musulman was cruel and inflexible."
[1] The Musulman horde turned west. All fell before their furious
advance. Greek churches were profaned. |
The infamy climaxed with the conquest of Jerusalem. "At the name of Hakem, the lord of the living and
the dead, every knee was bent in religious adoration..." [1] Hakem
hated both Jews and Christians. "The temple of the Christian world, the
church of the Resurrection, was demolished to its foundations; the
luminous prodigy of Easter was interrupted; and much profane labor was
exhausted to destroy the cave in the rock which properly constitutes
the holy sepulchre." [1]
Pilgrims were oppressed and robbed. Patriarchs were "dragged by the
hair along the pavement and cast into a dungeon..." [1]
Into this cesspool of Musulman oppression wandered Peter the Hermit.
He too suffered insult and injury. He vowed, "I will rouse the martial
nations of Europe." [1]
In austere solitude Peter the Hermit's "body was emaciated, his
fancy was inflamed." [1] In Europe, all were moved "by his call to
repentance and arms. When he painted the sufferings of the natives and
pilgrims of Palestine, every heart was melted to compassion; every
breast glowed with indignation when he challenged the warriors of the
age to defend their brethren, and rescue their Saviour." [1]
A domestic accord, known as the
Truce of God, was agreed upon. All Europe put aside their petty
rivalries and united behind the religious crusade. This Truce of God
(a.k.a. Peace of God) is the
foundation of the Chivalric Code,
followed by all true knights.
Sir Gawain epitomizes the Chivalric Code. He received a test of
honor from the Green Knight. "Gawain held true to all the tests
presented by the Green Knight,
the castle lord, Berkilac, and to the lady of the castle, but one. He
could not withstand the temptation of the magical scarf that will bring
protection to the one wearing it. This was a test of his love for his
life. This love of life was the true
character of the knight. In all
they did, life was valued and cherished." [2]
In 1095 A.D., Pope Urban II climbed atop a scaffold in Clermont,
France. His exhortation was vehement: Jerusalem must be saved! The
crowd went wild. "Deus vult, Deus
vult!" they shouted.
"It is indeed the will of God,"
replied the pope, "and let this memorable word, the inspiration surely
of the Holy Spirit, be for ever adopted as your cry of battle, to animate the
devotion and courage of the champions of Christ." [1]
"Deus vult! Deus vult!"
"His cross," continued the Roman pontiff, "is the symbol of your
salvation; wear it, a red, a bloody
cross, as an external mark, on your breasts or shoulders, as a
pledge of your sacred and irrevocable engagement." [1]
Clergy and laity both accordingly sewed a red cross onto their outer
garments.
How could followers of the Prince
of Peace justify unsheathing the sword? The motive must be pure. The crusade
was justified by (1) the right of a just defense; (2) a special title
to the Holy Land; and (3) the impiety of the Musulman.
"In the accomplished character of Tancred
we discover all the virtues of a perfect knight, the true spirit of
chivalry, which inspired the generous sentiments and social offices of
man far better than the base philosophy, or the baser religion, of the
times." [1]
The knight could impart, on his own, according to his own judgement,
the elevation into knighthood. The candidate, after having achieved a
quest, knelt, and his shoulder received a slight blow, "as an emblem of
the last affront which it was lawful for him to endure." [1]
The true knight "devoted himself to
speak the truth; to maintain the right; to protect the distressed; to
practice courtesy... to
pursue the infidels; to despise the allurements of ease and safety; and
to vindicate in every perilous adventure the honour of his character."
"Europe was loosened from its foundations and hurled against Asia."
Nothing of the like had ever been seen. Six hundred thousand armed
pilgrims, not counting priests, monks, women and children, swarmed
eastward. Hungary and Bulgaria were whitened with the crusaders' bones.
Their vanguard was cut to pieces by the Turkish sultan. Still they
came. These myriads "that marched, that pressed forwards on the holy
pilgrimage, were a subject of astonishment to themselves and to the
Greeks." [1]
Scorched by the rays and infected by the vapors of the Syrian sun,
famine decimated their ranks. Spirits sank. Then, when all seemed lost,
"their confidence was revived by a visible sign." Discovered was the Holy Lance which had pierced the
side of their Savior. [1]
Greatly besieged by the Musulman, nevertheless the gates of Antioch
were opened. "Let the Lord arise, and let his enemies be scattered!"
shouted the crusaders. Out they marched, in twelve divisions, to
confront the enemy. At the head of their army, they carried the Holy
Lance. "Three knights, in white garments and resplendant arms,
either issued, or seemed to issue, from the hills." These were said to
be St. George, St. Theodore, and St. Maurice. [1]
The Musulman force scattered in the face of the frenzied onslaught.
The pilgrims continued on, to Jerusalem.
Godfrey of Bouillon directed
the Christian siege of Jerusalem against its northern and western
sides; his standard was erected on Mount Calvary. As far as St.
Stephens Gate, "the line of attack was continued by Tancred and the two
Roberts." The siege lasted forty days. On a Friday, "at three in the
afternoon, the day and hour of the Passion, Godfrey of Bouillon stood
victorious on the walls of Jerusalem." Approximately "four hundred and
sixty years after the conquest of Omar, the holy city was rescued from
the Mohammedan yoke." [1]
The spirit of freedom, which
pervades the feudal institutions, was felt in its strongest energy by
the volunteers of the cross, who elected for their chief the most
deserving of his peers. Amidst the slaves of Asia, unconscious of the
lesson or example, a model of
political liberty was introduced; and the laws of the French
kingdom are derived from the purest source of equality and justice. Of
such laws, the first and indispensible condition is the assent of those
whose obedience they require, and for whose benefit they are designed.
[1]
Godfrey helped compose the Assise
of
Jerusalem and the new code was placed in the holy sepulchre. [1]
------- Notes -------
[1] Gibbon, Edward. Decline and Fall of the Roman Empire, vol. VI, ch. LVII-LVIII
[2] "The Chivalric Code." http://nj.essortment.com/chivalriccode_rxnf.htm
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